There are times when our communities can forget what we stand for and fall into something that we cannot get ourselves out of. The thing we fall into is that we try to become our own rulers instead following God’s will, something that we have been attempting for thousands upon thousands of years. That story always turns out with someone getting hurt or oppressed throughout Scripture. We have this tendency for trying to take over what God has given us. All through our history, we have been trying to take over God’s throne. This story repeats itself in over and over again and shows up in these two passages for today. The kings of Israel wanted to take control over the world and make it what they wanted to be. They wanted to fit in with the rest of the world. The only problem was that this was a world of of violence, oppression, and greed, much like todays world.
It is in this world that trouble is born. If we participate a world that is dog eat dog, we will try to be the top dog. We always tend to forget that at some point there will be a bigger dog ready to eat us. It’s a known fact that if we are alive long enough in the world, there will be someone else bigger and better than us. That reality makes this world end up in a cycle of having its own system turn on itself. The kings who did the oppressing in this story were attacked and oppressed by a bigger power called Babylon. The story ends up being a tug of war for power until Babylon finally places its own people in power and says we are not going to let a small country threaten our thirst for power again. Israel ends up having its land stolen from under her, just like she took it from the weak in her own community. It’s the ultimate ironic twist. People so good at taking from other end up having things taken away in the same way.
Does this not make us raise questions? If this system is going to continue to cannabalize itself, then why keep it? Is there a better system out there that would promote life for everyone instead of taking life from people? By the end of these two chapters, we see God begin to intervene for the people of Israel. As the last king of Israel is imprisoned by Babylon, one of the rulers sees him positively and begins to give him bigger and better things. This intervention stands in stark contrast of what Israel’s king did. The king, who came out of a reality of taking, is being subjected to reality of generosity and peace. God is trying to grab his attention and say that peace and love is supposed to overtake destruction and greed. The story ends with this. It’s the rhetorical ending asking if God’s people will take back what they were meant to be, a light for the nations.
What in our communities of faith is stopping us from being heroes of faith? Are we taking life from people? Do we offer peace, hope, and love? Not just spiritual talk, but real and tangible items of hope. Do we feed the hungry, clothe the naked, and care for the orphans? Do we seek the betterment of the weak people in our society? To make it more applicable, do we try to take away what could be given to those in need? Some people would rather fight others with no second thought that those people could be ministered to. They look at taking care of those who have little as a sign of weakness. Even some Christians will say this. When you look back to the first century Christians, we see that we come from a people who would originally care selflessly for people and be a voice against violence. Today there are many believers who are standing between God and the world and are turning their back on what God has for them and the world. How long until some of the same things are done to us? Are we safe from being on the other end? There is no guarantee that we would not be the person in need. In the moment of need we become acutely aware of how being deprived of the necessities of life makes life hard and miserable. If we could only know what it means to need Jesus and need some hope, we could understand the command from Jesus to do for others what we would want done for us.
This is a call to thought. What does it mean to follow a Prince of Peace and to take seriously that he has come to bring life to the fullest? God is calling us towards a new reality. We have too long been chasing a reality of greed. We have for too long chased a reality that is not based on faith in Jesus, but is faith in our own ability to get what we need. We should put away those efforts and pursue the reality of heaven, where there will be no one dying, no lack of what we need, and no reason to mourn our present state. If the Church took up this reality, people would begin to wonder at us. People drop the world and come to Jesus, but we have to follow that calling. God has invited, but will we respond. That is where this story ended, but the question has hung in the air ever since the Fall.